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essay about walk with nature

essay about walk with natureEssay about walk with nature -Ferguson discovered many things in astronomy which had long been known. We must in ourselves see the necessary reason of every fact, -- see how it could and must be.Without hurry, without rest, the human spirit goes forth from the beginning to embody every faculty, every thought, every emotion, which belongs to it in appropriate events.Emerson's first substantial publication was a volume of Essays that issued, privately funded by Emerson and some of his friends, from the presses in 1841.Universal history, the poets, the romancers, do not in their stateliest pictures -- in the sacerdotal, the imperial palaces, in the triumphs of will or of genius -- anywhere lose our ear, anywhere make us feel that we intrude, that this is for better men; but rather is it true, that in their grandest strokes we feel most at home.The Garden of Eden, the sun standing still in Gibeon, is poetry thenceforward to all nations.Every reform was once a private opinion, and when it shall be a private opinion again, it will solve the problem of the age.We put ourselves into the place and state of the builder.The obscure consciousness of this fact is the light of all our day, the claim of claims; the plea for education, for justice, for charity, the foundation of friendship and love, and of the heroism and grandeur which belong to acts of self-reliance.A true aspirant, therefore, never needs look for allusions personal and laudatory in discourse.He must sit solidly at home, and not suffer himself to be bullied by kings or empires, but know that he is greater than all the geography and all the government of the world; he must transfer the point of view from which history is commonly read, from Rome and Athens and London to himself, and not deny his conviction that he is the court, and if England or Egypt have any thing to say to him, he will try the case; if not, let them for ever be silent.This essay, only five hundred copies of which were printed (and these took some six years to be distributed), received little initial notice but effectively articulated the philosophical underpinnings of the subsequently widely influential New England Transcendentalism movement.Every mind must know the whole lesson for itself, -- must go over the whole ground.What the former age has epitomized into a formula or rule for manipular convenience, it will lose all the good of verifying for itself, by means of the wall of that rule.When he has satisfied himself, in general and in detail, that it was made by such a person as he, so armed and so motived, and to ends to which he himself should also have worked, the problem is solved; his thought lives along the whole line of temples and sphinxes and catacombs, passes through them all with satisfaction, and they live again to the mind, or are now.Why should we make account of time, or of magnitude, or of figure?Surely it was by man, but we find it not in our man.No anchor, no cable, no fences, avail to keep a fact a fact.Man is explicable by nothing less than all his history.All inquiry into antiquity, -- all curiosity respecting the Pyramids, the excavated cities, Stonehenge, the Ohio Circles, Mexico, Memphis, -- is the desire to do away this wild, savage, and preposterous There or Then, and introduce in its place the Here and the Now.The adamant streams into soft but precise form before it, and, whilst I look at it, its outline and texture are changed again.essay about walk with natureThe silent and the eloquent praise him and accost him, and he is stimulated wherever he moves as by personal allusions.Upborne and surrounded as we are by this all-creating nature, soft and fluid as a cloud or the air, why should we be such hard pedants, and magnify a few forms?I have no expectation that any man will read history aright, who thinks that what was done in a remote age, by men whose names have resounded far, has any deeper sense than what he is doing to-day. There is no age or state of society or mode of action in history, to which there is not somewhat corresponding in his life.What it does not see, what it does not live, it will not know.Epoch after epoch, camp, kingdom, empire, republic, democracy, are merely the application of his manifold spirit to the manifold world.London and Paris and New York must go the same way.As the air I breathe is drawn from the great repositories of nature, as the light on my book is yielded by a star a hundred millions of miles distant, as the poise of my body depends on the equilibrium of centrifugal and centripetal forces, so the hours should be instructed by the ages, and the ages explained by the hours.This throws our actions into perspective: and as crabs, goats, scorpions, the balance, and the waterpot lose their meanness when hung as signs in the zodiac, so I can see my own vices without heat in the distant persons of Solomon, Alcibiades, and Catiline.Ralph Waldo Emerson resigned as an Unitarian minister in 1832 and subsequently tried to establish himself as a lecturer and writer.How many are the acts of one man in which we recognize the same character!He hears the commendation, not of himself, but more sweet, of that character he seeks, in every word that is said concerning character, yea, further, in every fact and circumstance, -- in the running river and the rustling corn.Belzoni digs and measures in the mummy-pits and pyramids of Thebes, until he can see the end of the difference between the monstrous work and himself.This human mind wrote history, and this must read it. If the whole of history is in one man, it is all to be explained from individual experience.All laws derive hence their ultimate reason; all express more or less distinctly some command of this supreme, illimitable essence.But the thought is always prior to the fact; all the facts of history preexist in the mind as laws.Every chemical substance, every plant, every animal in its growth, teaches the unity of cause, the variety of appearance.But we apply ourselves to the history of its production.Stand before each of its tablets and say, `Under this mask did my Proteus nature hide itself.' This remedies the defect of our too great nearness to ourselves.Books, monuments, pictures, conversation, are portraits in which he finds the lineaments he is forming.Every thing tends in a wonderful manner to abbreviate itself and yield its own virtue to him. essay about walk with nature Each new law and political movement has meaning for you.These hints, dropped as it were from sleep and night, let us use in broad day.Babylon, Troy, Tyre, Palestine, and even early Rome, are passing already into fiction.We assume that we under like influence should be alike affected, and should achieve the like; and we aim to master intellectually the steps, and reach the same height or the same degradation, that our fellow, our proxy, has done.Of the universal mind each individual man is one more incarnation. Each new fact in his private experience flashes a light on what great bodies of men have done, and the crises of his life refer to national crises.Nature is a mutable cloud, which is always and never the same.Property also holds of the soul, covers great spiritual facts, and instinctively we at first hold to it with swords and laws, and wide and complex combinations.So all that is said of the wise man by Stoic, or oriental or modern essayist, describes to each reader his own idea, describes his unattained but attainable self.It is remarkable that involuntarily we always read as superior beings.Human life as containing this is mysterious and inviolable, and we hedge it round with penalties and laws.A Gothic cathedral affirms that it was done by us, and not done by us.All history becomes subjective; in other words, there is properly no history; only biography.All literature writes the character of the wise man.We remember the forest-dwellers, the first temples, the adherence to the first type, and the decoration of it as the wealth of the nation increased; the value which is given to wood by carving led to the carving over the whole mountain of stone of a cathedral.He that is once admitted to the right of reason is made a freeman of the whole estate.We honor the rich, because they have externally the freedom, power, and grace which we feel to be proper to man, proper to us.In man we still trace the remains or hints of all that we esteem badges of servitude in the lower races; yet in him they enhance his nobleness and grace; as Io, in Aeschylus, transformed to a cow, offends the imagination; but how changed, when as Isis in Egypt she meets Osiris-Jove, a beautiful woman, with nothing of the metamorphosis left but the lunar horns as the splendid ornament of her brows!The instinct of the mind, the purpose of nature, betrays itself in the use we make of the signal narrations of history.Through the bruteness and toughness of matter, a subtle spirit bends all things to its own will.Time dissipates to shining ether the solid angularity of facts. essay about walk with nature There is a relation between the hours of our life and the centuries of time.There is no great and no small To the Soul that maketh all: And where it cometh, all things are; And it cometh everywhere.He should see that he can live all history in his own person.The soul knows them not, and genius, obeying its law, knows how to play with them as a young child plays with graybeards and in churches.There is at the surface infinite variety of things; at the centre there is simplicity of cause.The student is to read history actively and not passively; to esteem his own life the text, and books the commentary.Genius watches the monad through all his masks as he performs the metempsychosis of nature.What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has be-fallen any man, he can understand.When we have gone through this process, and added thereto the Catholic Church, its cross, its music, its processions, its Saints' days and image-worship, we have, as it were, been the man that made the minster; we have seen how it could and must be. The difference between men is in their principle of association.It is the universal nature which gives worth to particular men and things.Somewhere, sometime, it will demand and find compensation for that loss by doing the work itself. Every law which the state enacts indicates a fact in human nature; that is all.We sympathize in the great moments of history, in the great discoveries, the great resistances, the great prosperities of men; -- because there law was enacted, the sea was searched, the land was found, or the blow was struck for us, as we ourselves in that place would have done or applauded.His efforts in this direction included the self-financed publication of a pamphlet entitled "Nature" in 1836.To the poet, to the philosopher, to the saint, all things are friendly and sacred, all events profitable, all days holy, all men divine.All that Shakspeare says of the king, yonder slip of a boy that reads in the corner feels to be true of himself.Thus compelled, the Muse of history will utter oracles, as never to those who do not respect themselves.We as we read must become Greeks, Romans, Turks, priest and king, martyr and executioner, must fasten these images to some reality in our secret experience, or we shall learn nothing rightly.There were twelve essays in this volume the very first being one entitled "History".Genius studies the causal thought, and, far back in the womb of things, sees the rays parting from one orb, that diverge ere they fall by infinite diameters.Praise is looked, homage tendered, love flows from mute nature, from the mountains and the lights of the firmament. essay about walk with nature Emerson's first substantial publication was a volume of Essays that issued, privately funded by Emerson and some of his friends, from the presses in 1841. essay about walk with nature




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